By Bruce Fish, Becky Durost Fish
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Additional resources for Angola: 1880 To the Present : Slavery, Exploitation, and Revolt (Exploration of Africa)
30 Central Angolan Village, 1896 Angola In 1885 Silva Porto accepted a job as captain major in Bié. As a government employee he was less dependent on income from trade, and his years of experience made him a perfect intermediary between Europeans and the various Ovimbundu kingdoms. He often helped Europeans adjust to their new environment. During a period of local conflict in 1884, he escorted Scottish missionary Frederick Stanley Arnot to the relative safety of Bié. Arnot’s journals record the missionary’s insistence that he ride an ox rather than be carried in a hammock by African porters.
Other mines produced iron ore, which was smelted and then shaped into weapons, tools, ornaments, and even 59 Angola 60 0 100 0 Kongo Lunda-Chokwe Kimbundu Herero Umbundu Nhaneca-Humbe Ganguela Ambo 200 Miles 100 200 Kilometers Ethnolinguistic groups of Angola 00-128 Chelsea House musical instruments. Because tradition held that the Kingdom Map 4-1ar1 of the Kongo 22p Wide x 28phad Deepbeen founded by a blacksmith, the nobility 1/c particular pride in their ironwork. took 04/03/01 Their weavers also excelled.
This situation began to change dramatically during the last decades of the nineteenth century, when the Congregation of the Holy Ghost first appeared in Angola and began to slowly rebuild the Roman Catholic Church. This French order, popularly known as the Holy Ghost Fathers, operated under the authority of the Vatican, but also entered into an agreement with Portugal. The document that defined this arrangement was called the Padroado. It gave the Portuguese king control over the appointment of bishops and missionaries for Angola and also allowed him to create new dioceses, convents, and monasteries.
Angola: 1880 To the Present : Slavery, Exploitation, and Revolt (Exploration of Africa) by Bruce Fish, Becky Durost Fish